The Spiritual Lessons of Katrina 

Rosh Hashanah, First Day

October 4, 2005

 

Four years ago, our New Year came just days after the horror of 9/11.  We couldn't  help but address this calamity and together try to find some solace from the horrible shock,  anger and grief  it brought us.

 

We have had a bit more time between  the catastrophe of 2005 and this New Year both because Katrina came so early in the hurricane season  in August and our New Year comes so late,  in October. In a different year it could be Simchas Torah already.  There's even been time for another category 5 storm to strike though Rita  thankfully came with far less devastating results.  We could say we're past Katrina  by now, its yesterday's news but that would be a terrible mistake. The grief of the families of those who perished  is still fresh. So  many are still living in shelters without any means of a livelihood and without any real reason to hope. To say we are past it,   is to harden our hearts to the ongoing human suffering. 

 

Earl and Gail Siles lived in a one story brick home in a suburb of New Orleans in St. Bernard Parish. They were at the point of their lives when they were looking forward to enjoying the bit they had accumulated  during a lifetime of work.  That Monday morning after Katrina,  the waters came rushing to their front door so fast  they couldn't open the doors to escape. Within minutes, the water  was up to their waste and  they were only able to escape through a window and find their way to their boat which was parked in the carport. Many of the residents of St. Bernard's Parish have boats they use for fishing and crabbing. There's a term I don't often use. (These are the Siles, not the Silversteins - so it’s O.K.) The Siles were fortunate to be able to get their boat operating but to hear them tell the story, in just a few more minutes, the waters would have been over their heads. When the rains  eased they were able to get their motorboat out through their submerged neighborhood.  Gail Siles said "That's when we started hearing the people hollering and screaming . They were on their roofs or leaning out their second story windows waving and screaming for help. Se we just started rescuing people."  For two days, one trip after another in their 17 foot Sunbird, they saved all together some 150 stranded neighbors. The Siles are now amongst the more fortunate. They are living with relatives  in Florida but they have lost their home, their car, their truck. We can't be  past it when these two good people who lost everything but saved so many lives don't  know what the next chapter of their lives will be. We can only ask how as Americans, we can help them and hundreds and thousands like them rebuild, their homes, their lives, their future.

 

While not past it, with the  bit of time that has passed since the terrible storm, we have an opportunity to reflect on the spiritual lessons this catastrophe brings us.  Any lessons we learn come at far too high a price but  if we learn no lessons from  Katrina, spiritual and practical,  the price is even higher.

 

The first lesson of Katrina is  at the core of our high holy day prayers. It is the lesson of our vulnerability. We felt it on 9/11 and we felt it again this year. We may ponder the meaning of the opening line of the prayer "On Rosh Hashanah it is written and on Yom
Kippur it is sealed."  but we can't help but be stirred by the following words  "who shall live and who shall die, who at the end of their days and who well before what should be the end of their days,  who by fire and who by water. And who by water.  

 

Many of us deal with  ongoing, chronic issues in our lives, illness, depression, advancing age, relationships, problems with our work, problems with loss of work and income. We feel like we're constantly swimming upstream and not quite getting there and then in an instant,  we see how those streams and  lakes and  rivers and  oceans  flooded the lives of so many and it is hard for us to make much sense of it all.  Whatever personal tzuris you and I carry to meet the new year, we can only consider ourselves fortunate that the teeming waters are not reaching our necks.  We can still catch  our breath.  When we realize how vulnerable we truly are, we can only count our blessings.

 

I was sitting at the Kiddush this past Shabbat at a table with some of our ATM members. One of our dear regulars on Shabbat morning, a survivor,  said to me, Rabbi, since I came to America, I look up every morning and I say,   Modeh Ani  - the morning prayer. I am thankful to You O G-d: You have compassionately returned my soul to me, great is my faith in You.  As a survivor, she knows more than any of us, the meaning of vulnerability and so she knows what it means to be thankful.

 

There is great value in our appreciating our vulnerability.  There is great value in permitting ourselves to feel the impact of these words "Who Shall Live and Who Shall Die?  By Fire and Who By Water."

 

We  can't help but ask "Where was G-d when Katrina stuck?"
While the great theologians of the insurance companies might call this an act of G-d, I don't believe G-d had anything to do with Katrina or Rita or Andrew or  Camille.  Hurricanes hit the gulf coast long before the first ocean front house was ever built  and before the first note of jazz was ever played on Bourbon Street. The experts  knew how vulnerable New Orleans was on so many levels they didn’t respond adequately, before, during or after the storm.  The worst  happened.

 

This is not only the story of New Orleans. It is our story too.  We have our own vulnerabilities which we can either ignore and just wish  away  or we can recognize and respond. Because we are human and alive, our health is in ways vulnerable.  Do we recognize and  respond or hope the storm will not come our way.  Some have marriages that are vulnerable. Some spouses have walls between them more powerful than the levies. What do we do with those vulnerable relationships,  try to heal them or ignore them and hope they'll go away? They will go away. It may be our position at our work that is vulnerable. How do we respond?  We may be emotionally vulnerable, anxious, depressed and have been so for years but have never had the strength to respond. Someone sat in my Study recently and said "My father should have gotten help years ago but he was too macho and he just gets worse and worse."  Its not that he was too macho, he wasn’t  macho at all.  It takes courage to admit our vulnerability and it takes more courage to respond to it.  If we learn anything from Katrina,  it is do not turn your head away from  life's vulnerabilities. Life's storms have a way of striking  at us as well. We can never be fully prepared but don't leave yourself as vulnerable as those poor people of New Orleans were left this past August.

 

At one time there were barrier islands between the Gulf coast and the open sea. It is believed that those barrier islands could have possibly  to some extent, protected the mainland from this terrible flooding. For some reason that has to do with our human manipulation of the environment, we did away with those barrier islands.  There were, at one time, miles of marshes between the mainland and the open sea that could have served as a secondary barrier to the full effect of Katrina's fury. We have been eliminating those marshes like we eliminate rain forests and  fill the skies with carbon dioxide  emissions   and overlog our forests and we think we are invulnerable, that we will not have to pay a price but there is a price to pay.

 

It is also possible that even if the barrier islands were still there and all the marshes maintained,  this storm was so amazingly powerful absolutely nothing could have protected the mainland. We've gotten a crash course in tropical storms lately. Hurricanes are fueled by water and the warmer the water the more powerful the storm. There seems to be a natural cycle of more and less severe storms but  more and more scientists are saying  that the warmer water in the Gulf caused  by global warming may well be the cause of these uniquely  devastating and destructive storms. Even if it is possibly true, can we afford to ignore it? Not that long ago, there were "scientists" still saying there is no definitive link between cigarettes and cancer while how many millions of lives have been lost . No one comes back from a cruise to Alaska without marveling at its beauty and concerned by the ongoing melting of the glaciers they see. This melting causes a rise in the sea level which can potentially cause its own flooding. Whether or not global warming directly caused  Katrina's destruction,  we  stand warned that our carbon dioxide emissions cause a heating  of the earth and we are making our planet and ourselves more and more vulnerable. 

 

We can't help but ask "O G-d our loving Parent  how could You have let this terrible catastrophe befall us?"  but if we let ourselves hear G-d's response through the blast of the Shofar or the still small voice of the divine within us, we might hear G-d's response "My children, better ask yourselves  how have you continued to devastate this Garden of Eden I have  given you. How long do you think you can keep this up and not  pay a price. Why do you  think you are invulnerable when the very planet is vulnerable  It is time my children that you grow up and take responsibility for this world which I have loaned to you."

 

In yesterday’s NY Times editorial “Exploiting Katrina” the Times reports how powerful committee chairs in the House and Senate are using this crises to eviscerate environmental protections they have been wanting to eliminate for years. If that becomes Katrina’s legacy,  the tragedy will become far greater.

 

As Americans and especially as Jews, we have an obligation to empathize with those who felt most vulnerable and abandoned during this terrible storm.   It will be long before we forget  the image of those stranded on the tops of houses waving flags saying “save me”  but they were left and  abandoned on rooftops, on the streets, in the Convention Center.  We can not ignore the plaintive cry of their question, why did you abandon us? How could it take  so many days to respond to such human suffering before our eyes?     In our eyes and in the eyes of the world,  America  looked  like a third world country. Fidel Castro offered help in food and doctors. When Fidel Castro offers you help, you know you are in big  trouble.

 

We can not  ignore the reality that those who were stranded and died were the poorest without the means to escape from the city.  They have been the most vulnerable before we ever heard of Katrina  and they  were the most vulnerable when the storm struck.  
 
Do you know that the rate of child mortality is higher in Washington D.C. our nation's capital than it is in Beijing, China's capital? Do you know that our country has the highest child poverty rate of any other industrialized nation. Since 1999, the rate of poverty in America has been edging steadily and disturbingly upward. Can we,  the wealthiest country in the world justify this and  continue to ignore the poorest and most vulnerable or can Katrina awaken us to find a way to respond to those who are most vulnerable amongst us?

 

The spiritual lessons of Katrina are not complete until we speak about the goodness and generosity of the American People, of so many in America. Houston opened its Astrodome and so many opened their own homes. Millions and millions of dollars have been contributed to the Red Cross, Salvation Army and a long list of other funds. We can only hope that those who have felt abandoned will come to feel  embraced by their fellow citizens and know that they live in a great country with so many giving, even selfless individuals like Earl and Gale Siles who just after  seeing their home destroyed went out to save some 150 others in danger of drowning.  In whatever way we can, we have to respond, reach out and give the victims the hope that they can rebuild their lives even at this hopeless time.  We each must promise today, that we have not finished responding to those who need our support. When the final chapters of this sad story are written, hopefully history will say America did not abandon its own but helped their fellow citizens  rebuild their lives.

 

Lives can be rebuilt. Lives can be devastated and yet rebuilt. We have each experienced our own hurricanes of life when we felt knocked down, abandoned, hopeless and yet somehow we got on our feet again or we will get on our feet again.   We are vulnerable but we are resilient.

 

America is a country built on  great faith , a faith in the fact that we can rebuild and recover. Soon after Katrina, I spoke with Rabbi   Stephen Silberman  of  the synagogue in Mobile Alabama.  I received an e-mail from Rabbi Silberman  about a week ago in which he wrote about going to some of the neglected destroyed towns in Mississippi and handing out the necessities of life.  He said no one pushed or grabbed but all were grateful for the help.   One gentleman who had gratefully seen his three daughters each receive a dress  asked if he could get a pair of dark  pants. They didn't have to be perfect, he said,    they just had to be presentable enough so that he could go to church. Imagine that, he just needed a pair of pants to go to church. This man lost so much but not his faith.  He knows where G-d is for him and he'll find his way to rebuild.

 

We saw the destruction. Now watch the rebuilding again.  Four years after 9/11 life is normal again in the financial center of New York City or as normal as life ever gets  in New York.  Tourism has been greater this year in our nation's capital than it was before
the plane hit the Pentagon on that September day. Where there is hurt there can be healing. We can say together with the psalmist in psalm 30,  there can be crying in the night,  but there will be rejoicing in the dawn.

 

That is our prayer for all those who have suffered the ravages of Katrina and our prayer for ourselves who have, in different ways  been struck by the storms of  life. While there may be crying in the night, let there be rejoicing in the dawn. With  the support of America,   may those who have suffered most  feel the morning sun  shine again and may each of us   help to make that sun shine on them. 
                                                                                                    Amen

 

     
  October 13, 2005 Yom Kippur
  October 12, 2005 Kol Nidre
  October 5, 2005 Rosh Hashanah
 
     
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